The Mirror of the Other and America: The Multinational Society

The issues explored in The Mirror of the new(prenominal) and America The multinational parliamentary law point away problems I society that ar compounded by the mono-cultural attitudes that reed instrument and Fuentes tell us to try and avoid. genial problems that take part in mono-cultural attitudes include racism, poverty, and ageism. Carlos Fuentes dialogue about the interactions between Latino nicety and Americans deep down the United States. In America The Multinational Society, Ishmael Reed discusses the fact that universey cultures define the United States more than community think.Ishmael Reed means strongly in the western influence, and incorporates many ideas from it. By which they mean, presumably, a civilization created by the people of Europe, as if Europe can be viewed in big terms (Reed p256). Racism in todays culture alter United States is at an all-time high. The Hispanic culture and the American culture coexist whether we like it or not. The two cult ures coexist, rubbing shoulders and questioning each other. We own too many common problems, which demand cooperation and savvy in a new world context, to clangoring as much as we do (Fuentes, p251-252).Fuentes would believe that mono-cultural attitudes argon curable and seen as a disease. Fuentes would yell this problem by coming together and breathing with our differences cooperatively and peacefully. Reed would also agree to go in together as one(a) and not be racist. Such blurring of cultural styles occurs in everyday spirit in the United States to a greater intent than anyone can imagine and is probably more preponderating than the sensational conflict between people of different backgrounds that is played up and often encouraged by the media(Reed, p257).Poverty is the state or condition of having comminuted or no money, goods, or means of support. We blend in the worlds wealthiest nation. Yet 13 percent of people living in the United States live in poverty. In mos t beas, a family of four postulate to earn twice the poverty line to suffer children with basic necessities. The mono-cultural attitude towards poverty needs to stop. wholly cultures need to come together as one and conquer what Hispanics and Americans live through.Fuentes has his own view on family and the way we should act and also pursue closeness with our siblings. And of course there is the family family commitment, fighting to keep the family together, possibly not avoiding poverty but certainly avoiding a lonely poverty(Fuentes p252). Ageism is a object to regard senileer persons as debilitated, unworthy of attention, or unsuitable for employment. Fuentes states that elders are like a storybook and are never shunned from society.The care and watch over for the elders is something called respeto, the respect for give and continuity, less than awe at change and novelty. This respect is not limited to old age in itself in a basically oral culture, the old are the one s who remember stories, who have the store of holding (Fuentes p252). In Fuentess mind the elderly are respected to the highest degree. In his culture the elderly are perceived as a royalty and are of the highest honor.One could almost say that when an old man or an old woman dies in the Hispanic world, a whole library dies with the person (Fuentes p252). When divergence through The Mirror of the Other and America The Multinational Society there are many brotherly problems that take on mono-cultural ideas. Fuentes and Reed challenge this by giving their own ideas. They address problems like racism, poverty, and ageism by giving their answers of combining cultures. Each rootage takes on these problems with their own ideas and resolutions to stop these social issues.